I really think I would have rated this higher if it just had a different title. I've read many books by the Dalai Lama and to call this the Essential Teachings of Compared to the other many Dalai Lama books, this just didn't seem to have the same interfaith reading that anyone could enjoy and from which much valuable insight I really think I would have rated this higher if it just had a different title. Compared to the other many Dalai Lama books, this just didn't seem to have the same interfaith reading that anyone could enjoy and from which much valuable insight could be obtained.
This book is for the Buddhist practictioner. Nothing wrong with that, but if this were the first Dalai Lama book, I think someone could be turned off and that would be a tragedy. Apr 03, Alison rated it really liked it Shelves: spiritual-read. A very intellectual book.
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Love the Dalai Lama just not at his level yet! Still a worthwhile read. Could someone come up with a book for Dummies for understanding the writings of the Dalai Lama? Apr 08, Stefan rated it liked it. A good read Feb 13, Elisabeth Do Lam rated it it was amazing. It confirmed what I am thinking of life, relationships, and human being. May 30, Handri Sur rated it it was amazing. Contains H. Wilma rated it it was amazing Mar 14, Boerseun rated it really liked it Feb 14, Ayaka rated it really liked it Dec 05, Henry rated it really liked it Sep 27, Debbie rated it liked it Dec 28, Riobhcah rated it it was amazing Apr 25, Renee rated it really liked it Jul 16, Cheri rated it it was amazing Apr 04, Dusty rated it really liked it Jul 13, Sharon Adams rated it it was amazing Aug 20, Tresa rated it did not like it Apr 10, Cathie Duchene rated it liked it Jan 02, Kunsang Kyi rated it did not like it Jan 18, Benjamin Rose rated it really liked it Dec 07, Sorana rated it liked it May 05, Mattox rated it did not like it Nov 03, Karen Zhao rated it it was amazing Nov 28, Sv Kapur rated it it was ok Oct 17, Thom Nibbelin rated it really liked it May 14, Huw rated it really liked it Aug 18, There are no discussion topics on this book yet.
Readers also enjoyed. Dalai Lama XIV. Tenzin Gyatso was the fifth of sixteen children born to a farming family. He was proclaimed the tulku an Enlightened lama who has consciously decided to take rebirth of the 13th Dalai Lama at the age of two. On 17 November , at the age of 15, he was enthroned as Tibet's ruler.
Thus he became Tibet's most important political ruler just one month after the People's Republic of China's invasion of Tibet on 7 October These talks ultimately failed. After a failed uprising and the collapse of the Tibetan resistance movement in , the Dalai Lama left for India, where he was active in establishing the Central Tibetan Administration the Tibetan Government in Exile and in seeking to preserve Tibetan culture and education among the thousands of refugees who accompanied him.
Suchandra requested the Buddha for the tantra, redacted it, and taught it too. The Kalachakra was taught by our teacher, the Buddha Shakyamuni. For one year he taught the general Paramitayana. At the same time he manifested another form inside the great stupa of Shri Dhanyakataka, which is near Shri Parvata in south India where he taught the Mantrayana.
The great stupa was more than six leagues from top to bottom, and inside it the Buddha emitted two mandalas: below the mandala of Dharmadhatu Vagishvara, above the great mandala of the splendid asterisms. The Buddha was in the centre on the Vajra lion throne in the great Mandala of the Sphere of Vajra, the abode of great bliss. He was absorbed in the Kalachakra samadhi, and stood in the form of the Lord of the mandala. The excellent entourage within the mandala consisted of a host of Buddhas, bodhisattvas, furies, gods, nagas, and goddesses.
Outside the mandala the requestor was the emanated body of Vajrapani, King Suchandra of Shambhala. He had miraculously come to Shri Dhanyakataka from Shambhala, and he requested the Kalachakra for the entourage of listeners: the ninety-six emanated satraps of the ninety-six great lands within Shambhala, together with a limitless host of fortunate bodhisattvas, gods, demons, and others.
The Buddha gave the assembly the excellent Dharma-the worldly and transcendental initiations-and prophesied that they would obtain buddhahood, then he taught them the Paramadibuddha, the twelve thousand verse Kalachakra Basic Tantra. King Suchandra wrote it down in a volume and miraculously returned to Shambhala. In Shambhala Suchandra composed a sixty thousand-line commentary of the Basic Tantra.
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He also erected a Kalachakra mandala made of precious substances. After he had appointed his son Sureshvara as King and teacher of the tantra, he passed away. They caused the profound Dharma of the Kalachakra to shine like the sun and the moon. The Kalachakra continued to be transmitted through the succession of kalkis "chieftains" of Shambhala, and eventually it was reintroduced into India.
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There are two main stories of how this came about, the story told by the Ra tradition and the story of the Dro tradition. The Ra tradition and the Dro tradition will be discussed below. According to the Ra tradition, the Kalachakra and related commentaries famed as the Bodhisattvas Corpus appeared in India during the simultaneous reigns of three kings. At that time the great pandit Cilu, who mastered all aspects of the Buddhadharma, was born in Orissa, one of the five countries of eastern India.
Introduction to the Kalachakra
In particular, he studied at the Ratnagiri Vihara that was undamaged by the Turks. Cilu realized that, in general, in order to achieve buddhahood in a single lifetime he would need the Mantrayana, and in particular, that he would need the clarifications of these doctrines contained in the Bodhisattva commentaries.
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Knowing that these teachings were extant in Shambhala, and depending on the instruction of his deity, he joined up with traders who sought jewels in the ocean. Having agreed with the traders, who were setting out across the sea, to meet up after six months, they went separate ways.
rails3.lunenburg.org/158-prezzo-azitromicina-100mg.php Cilu proceeded in stages and finally, upon climbing a mountain, he met a man. The man asked him, "Where are you going? He prostrated, offered a mandala, and requested instruction. The man conferred all the initiations, tantra commentaries, and oral instructions on Cilu. He grasped Cilu, placed a flower on his head, and blessed him, saying, "Realize the entire Bodhisattva Corpus.
He went back the way he had come and, meeting with the traders, he returned to Eastern India.
According to the Dro tradition, the Kalachakra was reintroduced into India by the master Kalachakrapada. A couple who practised the Yoga of Yamantaka performed the ritual for the birth of a son as it is taught in the Yamantaka Tantra, and had a son. When he grew up he learned that in the north the bodhisattvas themselves taught the Dharma, so he went to listen to them. With his psychic power the Kalki of Shambhala knew of the youth's pure motivation and enthusiasm for the profound Dharma. He knew that if the youth attempted to come to Shambhala it would endanger his life because of the waterless wasteland that takes four months to cross.
Thus, the Kalki used an emanation body to meet the youth at the edge of the desert. The Kalki asked the youth, "Where are you going, and why? But if you can understand these things, couldn't you listen to them even here?
Right there the Kalki initiated the youth, and for four months he taught him all the highest tantras especially the three Bodhisattva Corpus commentaries. Like a vase filled to the brim, the youth realized and memorized all the tantras. When he returned to India he became renowned as an emanation of Manjushri, and his name was "Kalachakrapada". The Kalachakra continued to be studied and practised in India, and it was eventually introduced into Tibet.
Again, the Ra and Dro traditions are the two main lineages through which this occurred. Somanatha first arrived in Tibet at Kharag and stayed among the Ryo clan. For a fee of one hundred measures of gold Somanatha translated half of the great Kalachakra commentary, the Vimalaprabha, into Tibetan, but in the meantime he became displeased and stopped his work. He took the gold and his draft translation and went to Phan Yul drub. Somanatha and Shayrabdrak translated the entire Vimalaprabha. This lama mastered all of the teachings of the Dro clan, including the Kalachakra.